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AFEHC : noticia : Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space : Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space

Ficha n° 1524

Creada: 12 junio 2007
Editada: 12 junio 2007
Modificada: 12 junio 2007

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Autor de la ficha:

Jordana DYM

Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space

Nuevo libro sobre una comunidad Garifuna de orígen hondureño en la ciudad de Nueva York
Palabras claves :
migración, Garifuna, Honduras, immigración, mestizaje, identidad
Tipo de noticia:
Novedad bibliográfica
Fecha:
2007/06/12
Resumen:

Libro de la antropóloga, Sarah England. que enseña en la Universidad de América en California, Estados Unidos

Información promocional de la University Press of Florida:

Born of the union between African maroons and the Island Carib on colonial St. Vincent, and later exiled to Honduras, the Garifuna way of life combines elements of African, Island Carib, and colonial European culture. Beginning in the 1940s, this cultural matrix became even more complex as Garifuna began migrating to the United States, forming communities in the cities of New York, New Orleans, and Los Angeles. Moving between a village on the Caribbean coast of Honduras and the New York City neighborhoods of the South Bronx and Harlem, England traces the daily lives, experiences, and grassroots organizing of the Garifuna.

Concentrating on how family life, community life, and grassroots activism are carried out in two countries simultaneously as Garifuna move back and forth, England also examines the relationship between the Garifuna and Honduran national society and discusses much of the recent social activism organized to protect Garifuna coastal villages from being expropriated by the tourism and agro-export industries.

Based on two years of fieldwork in Honduras and New York, her study examines not only how this transnational system works but also the impact that the complex racial and ethnic identity of the Garifuna have on the surrounding societies. As a people who can claim to be black, indigenous, and Latino, the Garifuna have a complex relationship not only with U.S. and Honduran societies but also with the international community of nongovernmental organizations that advocate for the rights of indigenous peoples and blacks.